The Limits of Thinking: Hegel in Dialogue with Kant
DOI:
https://doi.org/10.22370/rhv2021iss17pp193-208Keywords:
boundary, barrier, finitude, frontier, dialectics, experienceAbstract
From the perspective of Cartesian doubt (on the validity of sensory experience in the acquisition of scientific philosophical knowledge), this article explores the concept of the limitations of reasoning through the use of the Kantian words 'boundary' (Grenze) and 'barrier' (Schranke) in his Critique of Pure Reason. Hegel's critical dialogue with Kant is presented focusing on the limitation that the latter imposed on reason for the acquisition of the true knowledge of philosophical/metaphysical objects. For this purpose, the Hegelian position is presented from its discussion on the second chapter (point B. Finitude) of the first section of the The Doctrine of Being (1832) and references are made to conceptual elements of the Phenomenology of Spirit.
References
Alquié, F. (1965). Science et Metaphysique chez Descartes. Paris: Centre de Documentation Universitaire.
Aristoteles (1931). Parva Naturalia. En G. R. T. Ross y J. I. Beare (eds.), Meteorologica, De Mundo, De Anima, Parva Naturalia, De Spiritu. Oxford: Clarendon Press.
Aristoteles. (1995). Über die Seele. Griechisch-Deutsch. Hamburg: Felix Meiner
Beuthan, R. (2008). Hegels phänomenologischer Erfahrungsbegriff. En K. Vieweg y W. Welsch (eds.), Hegels Phänomenologie des Geistes. Ein kooperativer Kommentar zu einem Schlüsselwerk der Moderne, pp. 79-94. Frankfurt am Main: Suhrkamp.
Cassirer, E. (1922). Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit. Berlin: Bruno Cassirer
Cranefield, P.F. (1970). On the Origin of the Phrase NIHIL EST IN INTELLECTU QUOD NON PRIUS FUERIT IN SENSU. Journal of the History of Medicine and Allied Sciences, XXV(1), 77-80. https://dx.doi.org/10.1093/jhmas/XXV.1.77
Descartes, R. (1973). Meditationes de Prima Philosophia. Paris: Vrin
Düsing, K. (1993). Hegels "Phänomenologie" und die idealistische Geschichte des Selbstbewußtsein. Hegel-Studien, 28, 103-126. https://www.jstor.org/stable/26598228
Ferrari, J. (1971). La bibliothèque de Kant et les sources françaises de sa philosophie. Les Études Philosophiques, 4, 477-482. http://www.jstor.org/stable/20846102
Gatto, A. (2017). La maschera cartesiana: René Descartes nella Critica della ragion pura di Kant. Con-textos Kantianos. International Journal of Philosophy, 1(5), 138-149. https://dx.doi.org/10.5281/zenodo.805927
Gueroult, M. (1953). Descartes selon l'ordre des raisons (I). Paris: Editions Montaigne
Hegel, G.W.F. [GW 11] (1978). Wissenschaft der Logik Bd. 1. Die objektive Logik (1812/1813). En F. Hogemann y W. Jaeschke (eds.). Gesammelte Werke, Vol. 11. Hamburg: Meiner.
Hegel, G.W.F. (1980). Phänomenologie des Geistes. Hamburg: Meiner
Hegel, G.W.F. (1985). Die Lehre vom Sein (1832). Hamburg: Meiner
Heidegger, M. (1988). Hegels Phänomenologie des Geistes. Wintersemester 1930-31. Frankfurt am Main: Klostermann.
Heidegger, M. (1997). Der deutsche Idealismus (Fichte, Schelling, Hegel) und die philosophische Problemlage der Gegenwart. Frankfurt am Main: Klostermann.
Heidegger, M. (2006). Identität und Differenz. Frankfurt am Main: Vittorio Klostermann.
Jaeschke, W. (2003). Hegel-Handbuch. Leben — Werk — Schule. Stuttgart: J.B. Metzler.
Jaeschke, W. (2020). Zur Genealogie des Deutschen Idealismus. Konstitutionsgeschichtliche Bemerkungen in methodologischer Absicht. En Hegels Philosophie, pp. 393-415. Hamburg: Meiner.
Jaeschke, W., Arndt, A. (2012). Die klassische Deutsche Philosophie nach Kant Systeme der reinen Vernunft und ihre Kritik 1785 - 1845. München: Beck.
Kant, I. (1990). Kritik der reinen Vernunft. Hamburg: Meiner
Marx, W. (1977). Aufgabe und Methode der Philosophie in Schellings System des transzendentalen Idealismus und in Hegels Phänomenologie des Geistes. En Schelling: Geschichte, System, Freiheit, pp. 63-99. Freiburg, München: Alber.
Plato. (2001). Politeia (Der Staat). Darmstadt: WBG.
Secada, J. (2002). Introducción. En Marital Gueroult (ED.), Descartes según el orden de las razones, pp. I-XLIII. Caracas, Venezuela: Monte Ávila.
Sedgwick, S. (2008). Erkennen als ein Mittel. Hegels Kant-Kritik in der Einleitung zur Phänomenologie. En Vieweg, K. Welsch, W. (eds.), Hegels Phänomenologie des Geistes. Ein kooperativer Kommentar zu einem Schlüsselwerk der Moderne, pp. 95-111. Frankfurt am Main: Suhrkamp.
Sözer, Ö. (2009). Grenze und Schranke – das Mal des Endlichen. En A. Arndt y C. Iber (eds.), Hegels Seinslogik, pp. 173-185. Berlin: Akademie.
Stekeler-Weithofer, P. (2020). Die objektive Logik. Die Lehre vom Sein. Qualitative Kontraste, Mengen und Maße. Hamburg: Felix Meiner.
Valls Plana, R. (1994). Del Yo al Nosotros. Lectura de la Fenomenología del Espíritu. Barcelona: PPU.
Downloads
Published
How to Cite
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication, with the work after publication simultaneously licensed under a Creative Commons Attribution License (CC BY-NC-ND 4.0 International) that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).